May spiritual equanimity combined with Nirdosh-Buddhi be maintained at every moment and every event – Pappa Every member of the Gunatit Samaj sincerely believes and accepts that Shreeji Maharaj is purifying the souls of all samband-wala by utilising their own prarabhdas (fate and destiny) as necessary. Thus, we accept Maharaj as the supreme controller of everyone, and of all events

Continue reading01 – Adhyatmik Samtabhari nirdosh-buddhi sahuma pratyék palé, pratyék prasang ma raho!

The attainment of the Pratyaksh Gunatit Swaroop is the ultimate achievment. Shreeji Maharaj physically manifests Himself on earth through a Gunatit Swaroop, a sadhu whose whole life is spent in the devotional worship of the Lord. What constitutes this devotional worship? Whoever comes into contact with such a Gunatit Swaroop, irrespective of whether they acknowledge Him with respect or derision,

Continue reading02 – Pratyaksh Gunatit Swaroop ni Prapti téj purnahuti

To believe the Gunatit Sant who has achieved the spiritual status prescribed in Vachnamrut G.III.26 and G.I.27 is omniscient – that is ‘ Nirvikal Samadhi’. If we believe the Gunatit Swaroop who has reached the ultimate spiritual status mentioned in Vachnamrut G.III. 26 (known as Vijli jéva sant) and Vachnamrut G.I.27 (Vadvanal jéva sant) to be omniscient; if we live according

Continue reading03 – Vachnmarut Ghadhda Chéla 26. ké Ghadhda Pratham 27 jéva Sadhu né antaryami mani séviyé téj Nirvikalpa Samadhi

‘Chidakash’ is where we become incapable of sustaining any thoughts of dispair, desolation or of taking offense – Pappa. Our sadhana is to maintain our physical body and mind such that they remain in a state known as ‘chidakashrup’ (a heavenly purified state). As long as our ‘chitta’ (emotive mind) engages in pride and attachment, we are occupied with impurities

Continue reading04 – Munjvan, vikshép ké abhav na vichar uthva man asamarth bani jay té Chidakash

Those who serve the Lord’s devotees whilst remaining emmersed in ‘Chidakash’ will experience the peace, bliss and happiness of Akshardham from this moment – Pappa. When the sadhak encounters negative influences such as thoughts which may lead him to take offence (abhav), thoughts of despair and desolation (vickshép) or thoughts which lead to confusion and emotional disturbances (munjvan), if the

Continue reading05 – Chidakash-roop rahi Parbrahm na sambandhwala samaj ni séva karya karé to chati déhé Akshardham nu sukh anubhavay

To engage oneself in constant discourses relating to the mahatmya of the Pratyaksh Swaroop (God) and the Sadhu is the pinacle of one’s sadhna – Pappa According to the 1st discourse, Chapter 1 of ‘Swami-ni-Vato’ – we should make a conscious effort to partake in talking of, and listening to, the mahatmya of God and his sadhus. The principal reason

Continue reading06 – Pratyaksh Bhagwan ané sadhu na mahatmya ni vato nirantar karya karvi té sadhana ni purna-huti

Forget the past. Do not worry about the future. Live this moment submerged in divine consciousness and make it eternal – Pappa Our aim is to purify the mind such that it is serene and tranquil and becomes nishkam (desire-less), i.e. it will not be attracted or tempted by any worldly desires or happiness, joys etc. promised by such worldly

Continue reading07 – Gai pal né bhuli jayé, Aavti pal ni chinta na kariyé. Aa pal né Akshardhamrup rahi sanatan banaviyé