Spreading Guruhari Pappaji Maharaj's Teachings
Swa ma thi bhar Avva Those Sadhaks whose predominant nature is one of attachment and affection, whose actions are generally dictated by their hearts and emotions will inevitably be drawn in a biased manner towards the devotees who seem to show affections and attachment for them. Nothing that devotee requests can be too much trouble – anything can be accomplished for one who
Continue readingChapter Thirty-One: To Conquer Our own self, Our Ego
Anant né Ambva I am worth nothing – but my Lord is the most powerful, most supreme, most perfect being in the universe. He is mine and he has chosen me. That is the important factor. To believe that one is ‘worth nothing’ – to believe oneself to be insignificant is not for the purpose of introspecting to such an extent that
Prapti nu mulya – Swa nu samarpan Without completely surrendering one’s ego it is not possible to attain God. In order to achieve total surrender of one’s ego, it is necessary to absolutely relinquish one’s own wishes, desires, beliefs, preferences and live according to the wishes of one’s guru. Remain engrossed in the murti of your guru and become ego-less and self-less, receive inspiration from
Continue readingChapter Thirty-Three: The Price of Redemption – The Sacrifice of the Ego
Saralta Dear Sadhak friends, Be Frank and Fearless with your guru. You have been most fortunate in finding the greatest, the most supreme Gunatit Swaroop thus remain modest, frank and fearless with your guru. Arrogance and false pride only brings about a notion that we are right and others always wrong and serves to increase our ego and makes us conceited. Fear leads us to conceal our faults
Continue readingChapter Thirty-Four: Straightforward & Frank
Swami Shreeji Gunatit Samaj ni Jai Yogiji Maharaj’s great mission to create super-humans known as chaitanya mandir still continues today via the present day Gunatit Swaroopo. Pujya Ba and Pujya Ben practised the principles mentioned in the spiritual scripture Anoopam 5 and consequently attained the spiritual status of Gunatit Swaroop. The experience gained by such swaroopo during their sadhana has provided the new sadhak with an easier and straightforward way of
Mahamanuv Baniyé Today we can see the results of Yogiji Maharaj’s quest. It was his inner most wish to see a samaj of mahamanavs evolve – i.e. devotees with ‘super-human’ qualities. He constantly prayed with determination, He toiled and sacrificed so much for this wish to be realised. It has taken us twenty-five years to become aware of His dream – now finally we have begun to walk
Swaroop-nishtha In 1964, santo and sisters of Gunatit Jyot placed their trust in Yogiji Maharaj and began a sadhana to attain ÉkantikDharma (single-minded conviction). At that time, no one knew the meaning of ‘Ékantik Dharma’ or how they should go about the sadhana. However, the santo and the sisters had developed such an affinity with Yogiji Maharaj that they trusted Him totally knowing that if they followed Him – then wherever He may
Mahatmya Mahatmya is defined as realising the glory of God & His devotees, and having deep respect for devotees of God. One can experience the bliss of Akshardham if one remains submerged in Mahatmya and continues to serve with humility. To accept that the swaroopo with whom we have become attached are divine, innocent instruments of the Lord; they have a constant communion with God and through them
Continue readingChapter Three: The Importance of God and His Devotees
Gnan ané Aashro Maharaj has illustrated four ways in which one can recognise the Pratyaksh Swaroop – God in human form as described in Vachnamrut G. I. 27 and G. I. 62. The four ways are known as Gnan, Priti, Das-atwa, Prapati. Gnan, Priti, Das-atwa and Prapati are the four angs – fundamental characteristics with which we worship the Lord. Maharaj has also illustrated the main obstacles one would come
Mahima roopi Jal éj jivan In Vachnamrut G. II. 45, Maharaj has stated that He wished to eradicate and thus free us from the 51 bhutt (spiritual centres) which have a corrupt and negative influence upon us. These corruptive influence causes us to swerve from the righteous path. Instead, one should seek refuge in the Lord. Just as an innocent child clings to its
Continue readingChapter Five: Understanding The Glory of God