01 – Adhyatmik Samtabhari nirdosh-buddhi sahuma pratyék palé, pratyék prasang ma raho!

May spiritual equanimity combined with Nirdosh-Buddhi be maintained at every moment and every event – Pappa Every member of the Gunatit Samaj sincerely believes and accepts that Shreeji Maharaj is purifying the souls of all samband-wala by utilising their own prarabhdas (fate and destiny) as necessary. Thus, we accept Maharaj as the supreme controller of everyone, and of all events

Continue reading01 – Adhyatmik Samtabhari nirdosh-buddhi sahuma pratyék palé, pratyék prasang ma raho!

02 – Pratyaksh Gunatit Swaroop ni Prapti téj purnahuti

The attainment of the Pratyaksh Gunatit Swaroop is the ultimate achievment. Shreeji Maharaj physically manifests Himself on earth through a Gunatit Swaroop, a sadhu whose whole life is spent in the devotional worship of the Lord. What constitutes this devotional worship? Whoever comes into contact with such a Gunatit Swaroop, irrespective of whether they acknowledge Him with respect or derision,

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03 – Vachnmarut Ghadhda Chéla 26. ké Ghadhda Pratham 27 jéva Sadhu né antaryami mani séviyé téj Nirvikalpa Samadhi

To believe the Gunatit Sant who has achieved the spiritual status prescribed in Vachnamrut G.III.26 and G.I.27 is omniscient – that is ‘ Nirvikal Samadhi’. If we believe the Gunatit Swaroop who has reached the ultimate spiritual status mentioned in Vachnamrut G.III. 26 (known as Vijli jéva sant) and Vachnamrut G.I.27 (Vadvanal jéva sant) to be omniscient; if we live according

Continue reading03 – Vachnmarut Ghadhda Chéla 26. ké Ghadhda Pratham 27 jéva Sadhu né antaryami mani séviyé téj Nirvikalpa Samadhi

04 – Munjvan, vikshép ké abhav na vichar uthva man asamarth bani jay té Chidakash

‘Chidakash’ is where we become incapable of sustaining any thoughts of dispair, desolation or of taking offense – Pappa. Our sadhana is to maintain our physical body and mind such that they remain in a state known as ‘chidakashrup’ (a heavenly purified state). As long as our ‘chitta’ (emotive mind) engages in pride and attachment, we are occupied with impurities

Continue reading04 – Munjvan, vikshép ké abhav na vichar uthva man asamarth bani jay té Chidakash

05 – Chidakash-roop rahi Parbrahm na sambandhwala samaj ni séva karya karé to chati déhé Akshardham nu sukh anubhavay

Those who serve the Lord’s devotees whilst remaining emmersed in ‘Chidakash’ will experience the peace, bliss and happiness of Akshardham from this moment – Pappa. When the sadhak encounters negative influences such as thoughts which may lead him to take offence (abhav), thoughts of despair and desolation (vickshép) or thoughts which lead to confusion and emotional disturbances (munjvan), if the

Continue reading05 – Chidakash-roop rahi Parbrahm na sambandhwala samaj ni séva karya karé to chati déhé Akshardham nu sukh anubhavay

06 – Pratyaksh Bhagwan ané sadhu na mahatmya ni vato nirantar karya karvi té sadhana ni purna-huti

To engage oneself in constant discourses relating to the mahatmya of the Pratyaksh Swaroop (God) and the Sadhu is the pinacle of one’s sadhna – Pappa According to the 1st discourse, Chapter 1 of ‘Swami-ni-Vato’ – we should make a conscious effort to partake in talking of, and listening to, the mahatmya of God and his sadhus. The principal reason

Continue reading06 – Pratyaksh Bhagwan ané sadhu na mahatmya ni vato nirantar karya karvi té sadhana ni purna-huti

07 – Gai pal né bhuli jayé, Aavti pal ni chinta na kariyé. Aa pal né Akshardhamrup rahi sanatan banaviyé

Forget the past. Do not worry about the future. Live this moment submerged in divine consciousness and make it eternal – Pappa Our aim is to purify the mind such that it is serene and tranquil and becomes nishkam (desire-less), i.e. it will not be attracted or tempted by any worldly desires or happiness, joys etc. promised by such worldly

Continue reading07 – Gai pal né bhuli jayé, Aavti pal ni chinta na kariyé. Aa pal né Akshardhamrup rahi sanatan banaviyé

08 – Koi ni kriya na ké prarabhdha na kaji thasho nahi. Banay to surad banjo to prabhu na krupa patra bansho

Do not be the judge of anyone’s actions, fate or destiny. If you can, then practice spiritual friendship. You will be blessed by the Lord – Pappa We have embarked upon the sadhana to attain a state known as ‘brahmrup’ and to worship the Pratyaksh Swaroop known as ‘Parabrahm’ – a sadhana which entails the purification of our souls. This

Continue reading08 – Koi ni kriya na ké prarabhdha na kaji thasho nahi. Banay to surad banjo to prabhu na krupa patra bansho

09 – Harék prasang né brahm-niyantrit mani, Gunatit na surad bani séva kari layé té sarvopari sthiti

To accept that each event has been instigate by the Lord… To serve the Lord by practicing true spiritual friendship… is the supreme attainment – Pappa Our whole sadhana is concerned with the concept of believing, acknowledging and accepting that the Pratyaksh Swaroop is the inspirer of all events, one who controlls the behaviour of everyone, and also controls our

Continue reading09 – Harék prasang né brahm-niyantrit mani, Gunatit na surad bani séva kari layé té sarvopari sthiti

10 – Pratyaksh Bhagwan ma ékdhari nirdosh-buddhi é achal bhakti, émna bhakto ma ékdhari nirdosh-buddhi é achal sthiti ~ Gunatit Gnan Samadhi

Relentless nirdosh-buddhi towards the Pratyaksh Swaroop is the supreme worship. Relentless nirdosh-buddhi towards His devotees is the ultimate attainment: Gunatit Gnan Samadhi – Pappa We have been extemely fortunate to discover, recognise and accept the Pratyaksh Swaroop in human form, a swaroop who is in constant communion with God. We have accepted this fact totally – with our heart, mind

Continue reading10 – Pratyaksh Bhagwan ma ékdhari nirdosh-buddhi é achal bhakti, émna bhakto ma ékdhari nirdosh-buddhi é achal sthiti ~ Gunatit Gnan Samadhi