The Lords name beholds a greater power then His physical form… But by far the greatest power is embraced in His commands – Pappa Pondering over the memories of the graceful expressions, characteristics, habits and mannerisms of the Brahm-Swaroop manifested in human form alleviates the sadhak from the bonds of worldly impurities and frees him from the worldly attachments. Chanting

Continue reading24 – Brahm-Swaroop na déha karta ténu nam, ané nam kartay ténu vachan, anant ganu kam karé chhé

The reward of practicing Altruism is either the revelation of one’s vices (déhabhav) or the experience of peace and inner tranquility – Pappa We are bona fide members of the Gunatit Samaj and as such live with a consciousness that we belong to the Gunatit Guru, focusing at all times on the wishes and commands of the guru. Thus we

Continue reading25 – Nishkam karma no badlo ka déhabhav nu darshan ka antar ni shitalta

As long as we fail to accept our own faults in a crisis, have we truely accepted the Lord as the almight controller who inspires everything and everyone? Pappa The fate and destiny (prarabdhas) of the sadhak who is a member of the Gunatit Samaj, are controlled by the sankalpa of His guru. Thus, at every moment, the sadhak should

Continue reading26 – Prasangé potano dosh nathi jota, tyan sudhi Pratyaksh Prabhu nu karta-harta panu manyu chhéj kya?

Pride, stubbornness and jealousy, even if advocated by our Guru are impious and impelled by our evil mind. Nirdoshbhav, seva and spiritual friendship, even if advocated by our enemies are pious and endorsed by our Guru – Pappa Our satsang and sadhana are to independently follow the Gunatit Laws to achieve a spiritual status known as ‘chidakash ni Gnan Samadhi’

Continue reading27 – Hut, man, irsha, maya prérit guru karavé toi té man-mukhi; Nirdosh-bhav, séva, surid-bhav, vimukh thaki kariyé toi té Gurumukhi

The desire to achieve recognition or status and the fights for our entitlements depict a laukik or an alaukik stage – any desire or competition with others for humble service portrays Akshardham – Pappa All forms of life, human or animal hold a burning desire to flaunt and exhibit their own status and achievements and go to extreme lengths to

Continue reading28 – Motap maté no aloch né hak ni ladalad té laukik ké alaukik bhumika, mahatmya-yukt séva maténo aloch ké khéncha-khénch té Akshardham

Do not preach or promote religion. Do not make excuses or continue to ponder upon it. Simply practice your religion. Actions speak louder than words – Pappa We are very fortunate that we have discovered the ultimate truth in the form of the Gunatit Swaroop. Instead of insisting that others realise and acknowledge that swaroop, if we spent the time

Continue reading29 – Pracharéy nahi, bachavéy nahi, vicharéy nahi, Acharaj rakho

To attain Gunatit-Bhav happily and with ease, japyagna, mahatmya-yukta seva and spiritual friendship are the fundamental keys – Pappa Our sadhana is primarily concerned with attaining a spiritual status whereby our body and mind are constantly in a state known as Gunatit-bhav. To attain this goal easily and smoothly, we will need to practice japyagna to stop the mind from

Continue reading30 – Sukhé, sukhé Gunatit-bhav ma rahéta thava na saral sadhan; Japyagna, Mahatmya-yukta séva ané surid-bhav

True devotion or Ekantik Darma is the total surrender of one’s thoughts, speech and actions to a Gunatit Sadhu who has reached the status prescribed in Vachnamrut G.III.27 – Pappa Shreeji Maharaj has stated in Vachnamrut G. III. 27 that the Lord dwells in any sadhu who observes and upholds the panchvartman – i.e. anyone who is nirmani, nirlobhi, nirswadi,

Continue reading31 – Vachnamrut G.III.27 jéva Gunatit sadhu no prasang, man, karma, vachané karvo téj ékantik dharma ké Swaroop-nishtha